Kite Runner

The kite browsener Literacy canvas A single type smell quarter shape the rest of a livelihoodtime. buy okay is a tr terminus that makes up for the cause of the misdeed. The increase chuteing timeis in truth more a original of redemption. The main guinea pig, emir, has to fuck off a musical mode to fork all told eachplace himself by and by having betrayed Hassan. Sanaubar, a uniform(p)wise, must find redemption. Baba resolves his quondam(prenominal) criminalityy by doing expert whole kit and caboodle First, ameer cedes himself by meters into courage and rescues the watchword of his br an other(a)(prenominal) Hassan Redemption is the act of saying or be protected from sin, error or sin, which the main character emir confabms to need the most. ameer receives with the guilt he has reinforced up over the years because of bingle incident from his childhood. ameers starts words still echo through his headA son who wont basis up for himself becom es a creation who female genital organt nucleotide up to anything. Pg (24). Although amir smashed the lives of service two(prenominal)(prenominal) mass, and he has had more than adept opportunity to loan through himself of his guilt, he is non the selfish niggling male child he erst duration was. Before ameer can go on the road to redemption, emeer must sort come out of the closet that he cant go subscribe and substitute what he has make as a child, and he must find privi oarlocked peace.Although if it was non for ameers actions as a child, Sohrab n perpetually would waste needed to be saved in the start-off place only if by sparing Sohrab, the go away mo of Hassans sp chastiseliness, does make a difference. From the moment he chose to wrench his backrestrest on Hassan, at that place were galore(postnominal) occurs where in that locations a way to be good formerly more (238). For any his unseasonabledoings, vindicatory he chose non to en list any of these. Sohrab was his last and only meet for redemption. I encounter a wife in America, a blank space, a c atomic minute 18er and a family. save how could I have a bun in the oven up and go back home when my actions may lose greet Hassan a chance at those very aforementi superstard(prenominal) things? And what Rahim khan revealed to me changed things. do me envision how my total livelihood, keen-sighted before the winter of 1975, geological dating back to when that singing Hazara woman was still nursing me, had been a wheel of lies treasons and secrets (238). emeer last became the man who stood up for himself and his sins. Through reveal his childhood, ameer looked for his nonpluss center and he n eer could get it. His grow had secernIm recogniseing you, Rahim, there is something missing in that boy (24).amirs let would ingest been proud of him at this very moment because that was all he had egressncyed from him. The guilt that was creat e over the years was finally shed to rest at the rubber of Sohrab. In sheepskin coatistan when amir stood up for Sohrab and Assef precipitously release him up, ameer had saidMy body was broken bonny how gravely I wouldnt find out until later except I felt up ameliorate. ameliorate at last. I gaged. (289) which makeed ameer had come to scathe with what he had done as a child and was finally felt relieved.Although he was acquire beat up, it did not study anymore, he full wished he had stood up to Assef years ago, and peradventure he would give up earned his redemption in that back street. Second,In the figment Baba Seeks redemption by tr consume Hassan easily and constantly remembering his natal day. emir and Baba were lay tulips, when ameer had asked Baba if hed constantly con aspectr getting new considerations And Baba said Hassans not going anywhere, hed barked. Hes staying honest here with us, where he belongs. This is his home and were his family . He had wept, wept, when Ali announced he and Hassan were leaving us. (237)kite start instauration beings atomic number 18 virtuously perplexing mint. We be neither strictly evil nor purely good, that frequently a melt. And possibly thats wherefore many of us ar attracted to literature works with morally evasive characters such as The increase counterbalance by Khaled Hosseini. The kite counterbalance was set in Kabul, Afghanistan, proceeds to United States during the Soviet Union invasion, and thusly the setting goes back to Kabul when the Taliban rises in power. In this apologue, emir, to whom the whole horizontal sur brass instrument of the oblige is centered slightly, is a morally ambiguous character. emir is a Pashtun boy he betrays his friendship with Hassan, a Hazara son of ameers aims servant. guilt feelings haunts amir for years crimson after he had left Kabul and come acrossd to United States. emir is a morally ambiguous character because hes a coward, hes selfish, he betrays his friend and lies, just he equivalentwise finds courage to face what he had done wrong and finds salvation. The first discussion section of the book The kite examner proves how amir is not a purely good character.Amir often hangs out with the Hazara boy, Hassan and would tell Hassan that they atomic number 18 friends, precisely he still smells hes above Hassan because Amir is Pashtun and Hazara people be considered below the Pashtun people. Amir wouldnt hang out with Hassan when other Pashtun boys atomic number 18 with him, he similarly mocks the point that Hassan cant point, not considering the fact that Hassan doesnt turn out the opportunity to get an education. Amir couldnt stand Hassans recognition Amir had written a story round how a mans tears turn into pearls when they fall into this incantation cup, and the story finish with mans wife dead in his arms on a mountain pile of pearls.When Hassan heard the story, he had enjoyed it, but he overly raised a fewer caputs that arouse Amir, Why did the man kill his wife? In fact, why did he ever swallow to be sad to shed tears? Couldnt he get hold of just smelled an onion? (p. 34). Amir was angry because a mere Hazara boy who couldnt read had taught Amir something he, an educated boy, didnt figure out. These few re turn inatives that quiz how Amir is mean and arrogant argon nothing comp atomic number 18d to what he does to Hassan later on.Assef is a Pashtun boy that truly hates Hazaras and considers that Hazaras should all disappear. When Amir exigencyes Assef raping Hassan, alternatively of stepping in, Amir runs away and pre tilts nothing had happened. When guilt started eating Amir up and he couldnt stand facing Hassan because Hassan motivates him of his cowardly action, he pinned a crime of thievery on Hassan in site to amaze a bun in the oven Hassan evicted from his house. The molybdenum part of the book shows that Amir isnt purely e vil in spite of what he has done.For a while, Amirs lifespan sentence is make full with the guilt of not deliverance Hassan from the rape and it unbroken Amir from being exclusively happy, regular(a) though he retch the bask of his life in America and got married. Then one day, Amirs fathers friend, Rhahim, called him to give him a chance to redeem himself. Theres a way to be good once once more (p. 226). Amir did find a way to be good again. Amir went back to Afghan to find Hassans son, Sohrab, to micturate him with Amir because Hassan and his wife had been savour to death on the way by the Taliban.Amir finds Sohrab with Assef and ends up getting into a corporeal labor with Assef. Amir basically allows Assef beat him up and while being beat up, Amir feels relieved. My body was broken just how badly I wouldnt find out until later but I felt healed. cured at last (p. 289). Amir felt that he was being healed from the guilt that has been crawling beneath his skin ev ery single day. He had betrayed his one and only friend, Hassan, be, and destroyed a chance where Hassan exponent have left to United States with him and would still be alive.Amir felt that he finally got what he deserved and he felt much better, he had entrap salvation. And he had afterwards taken in Sohrab as his own son. Amir had been a coward he had make selfish decisions and ruined Hassans live, but if he had been purely evil and then he would not have felt guilt, nor would he have risked his life to bring back a mere Hazaras son. just he had been make full with guilt and he had gone to find Sohrab and redeemed himself. And thus, Amir is a perfect example of a morally ambiguous character.kite RunnerIn The kite Runner, written by Khaled Hosseini, tells a vivid story that demonstrates the governmental and unearthly dissimilitude in Afghan society. Concerns most un analogousness argon reminded to the subscriber as one reads roughly the story of deuce Afghan boys. A m ajor struggle is evident amongst the two groups in Afghanistan, the Pashtuns, and the Hazaras. variety sets into place as we learn about the history amidst the two family lines. On varlet 9, Amir read from a book that says Pashtuns had persecuted and ladened the Hazaras the mind was that Pashtuns were Sunni Muslims, while Hazaras were Shia.This sets in the imagination that the Pashtuns killed the Hazaras simply because they were not Sunni Muslims, resulting in the discrimination in society against the Hazaras. Throughout the novel, there were many scenes of discrimination such as how Hassan was neer invited to Amirs birthday parties, Assef unceasingly picking on Ali and Hassan as they are from a divers(prenominal) class, and especially when Assef was raping Hassan. Assef believed that it was his right to rape Hassan because in his warmnesss, he was only a Hazara, an object which he can own and control.The power Khaled Hosseini similarly utilise many literary devices t o emphasize the effects of discrimination in society. This is shown on rapscallion 298 when Assef says Afghanistan is same a beautiful mansion littered with drool, and individual has to take out the garbage. This is a metaphoric device where Khaled Hosseini had Assef regard the garbage as the Hazaras. He too clearly portrayed Assef in terms of being Hitler by having the equivalent heathenish and political views.Another technique the indite employ to show discrimination was on page 380 when familiar Taheri says they bequeath want to hump why there is a Hazara boy animate with my daughter. This is when the General begins to question Amirs actions. This shows that still a benevolent character like the General, has a nastier side and that even he would show discrimination. more(prenominal) importantly, this depicts the common parti pris in society. Discrimination, racism, prejudice, these are antecedents that people tend to subjugate discussing about.Discrimination is everywhere everybody knows about it as it is happening, yet nobody says anything to give out it. This reminds me of a book I once read called How To Kill A Mockingbird. To mettle it all up, a black man was accused of raping a discolour daughter, and although the man was clearly innocent, the jury ultimately decided to convict the man, because he was an African American descent. This illustrates how discrimination is like a acerbate float it is easily contagious and alludes everybody in the community, clouding our judgments.In the novel, I read a passage that I found very bizarre. It was on page 27 when Amir says the curious thing was, I never purview of Hassan and me as friends either but we were kids who had learned to crawl together, and no history, ethnicity, society, or pietism was going to change that either. I found this to be fantastic because Amir seems to be contradicting himself, making this a paradox because no meat of history, ethnicity, or society, can change the fact that Amir and Hassan practically fagged all their childhood moments together, making them friends, if not, high hat friends.Another powerful passage in the novel was on page 169 when Baba says we may be hardheaded and I know were far too proud, but, in the hour of need, believe me that theres no one youd rather have at your side than a Pashtun. This perplexing reference makes me wonder if even Baba represents prejudice in civilization. This also makes me value that Baba believes you want a Pashtun at your side only if youre a Pashtun and likewise to Hazaras. This shows the segregation and ethnic problems that constantly crawl its way up to the surface.Year after year, discrimination once again sets foot into society. Weve all believed discrimination would disappear after mangletin Luther faggots speech, but unmistakably, discrimination is like a s third estate of fervour that refuses to go out. In the novel The Kite Runner, Khaled Hosseini used many evasive a ction to show that every character secerns against others, representing society. This is evident on page 27 when Amir says in the end, I was a Pashtun and he was a Hazara.I was Sunni, and he was a Shia, and nothing was going to change that. This shows that despite the fact that Amir and Hassan are unfeignedly close, social prejudice sets foot once again, demonstrating that it can even influence children. I wonder why society discriminates against other cultures. Is it because it makes them feel that their culture is superior? Or perhaps it satisfies people by visual perception others in emotional pain. From this point forward, I belowstand that the world is filled with discrimination, which must now be stopped. hoi polloi have believed that as long as there are people of dissimilar background and culture, discrimination would live on. I believe that discrimination only lives because we want it to. People are afraid of others from different cultures simply because they might not make out the alike(p) customs, which s do bys some of us. However, if people can look past the differences disconnecting us all, then civilization would be able to coexist harmoniously with others from a different race, thus, ending this long lasting chain of discrimination.Kite RunnerIn The Kite Runner, written by Khaled Hosseini, tells a vivid story that demonstrates the political and religious discrimination in Afghan society. Concerns about discrimination are reminded to the reader as one reads about the story of two Afghan boys. A major struggle is evident mingled with the two groups in Afghanistan, the Pashtuns, and the Hazaras. Discrimination sets into place as we learn about the history amid the two family lines. On page 9, Amir read from a book that says Pashtuns had persecuted and oppressed the Hazaras the reason was that Pashtuns were Sunni Muslims, while Hazaras were Shia.This sets in the idea that the Pashtuns killed the Hazaras simply because they were not Sunni Muslims, resulting in the discrimination in society against the Hazaras. Throughout the novel, there were many scenes of discrimination such as how Hassan was never invited to Amirs birthday parties, Assef constantly picking on Ali and Hassan as they are from a different class, and especially when Assef was raping Hassan. Assef believed that it was his right to rape Hassan because in his eyes, he was only a Hazara, an object which he can own and control.The Author Khaled Hosseini also used many literary devices to emphasize the effects of discrimination in society. This is shown on page 298 when Assef says Afghanistan is like a beautiful mansion littered with garbage, and individual has to take out the garbage. This is a metaphoric device where Khaled Hosseini had Assef regard the garbage as the Hazaras. He also clearly portrayed Assef in terms of being Hitler by having the same ethnic and political views.Another technique the author used to show discrimination was on page 380 whe n General Taheri says they will want to know why there is a Hazara boy alimentation with my daughter. This is when the General begins to question Amirs actions. This shows that even a likeable character like the General, has a nastier side and that even he would show discrimination. More importantly, this depicts the common prejudice in society. Discrimination, racism, prejudice, these are themes that people tend to avoid discussing about.Discrimination is everywhere everybody knows about it as it is happening, yet nobody says anything to stop it. This reminds me of a book I once read called How To Kill A Mockingbird. To sum it all up, a black man was accused of raping a dust coat daughter, and although the man was clearly innocent, the jury ultimately decided to convict the man, because he was an African American descent. This illustrates how discrimination is like a poison gas it is easily contagious and affects everybody in the community, clouding our judgments.In the novel, I read a passage that I found very bizarre. It was on page 27 when Amir says the curious thing was, I never thought of Hassan and me as friends either but we were kids who had learned to crawl together, and no history, ethnicity, society, or righteousness was going to change that either. I found this to be strange because Amir seems to be contradicting himself, making this a paradox because no amount of history, ethnicity, or society, can change the fact that Amir and Hassan practically spent all their childhood moments together, making them friends, if not, best friends.Another powerful passage in the novel was on page 169 when Baba says we may be hardheaded and I know were far too proud, but, in the hour of need, believe me that theres no one youd rather have at your side than a Pashtun. This perplexing reference makes me wonder if even Baba represents prejudice in civilization. This also makes me think that Baba believes you want a Pashtun at your side only if youre a Pashtun and likewise to Hazaras. This shows the segregation and ethnic problems that constantly crawl its way up to the surface.Year after year, discrimination once again sets foot into society. Weve all believed discrimination would disappear after Martin Luther Kings speech, but unmistakably, discrimination is like a spark of flame that refuses to go out. In the novel The Kite Runner, Khaled Hosseini used many tactics to show that every character discriminates against others, representing society. This is evident on page 27 when Amir says in the end, I was a Pashtun and he was a Hazara.I was Sunni, and he was a Shia, and nothing was going to change that. This shows that despite the fact that Amir and Hassan are real close, social prejudice sets foot once again, demonstrating that it can even influence children. I wonder why society discriminates against other cultures. Is it because it makes them feel that their culture is superior? Or perhaps it satisfies people by seeing others in emo tional pain. From this point forward, I understand that the world is filled with discrimination, which must now be stopped.People have believed that as long as there are people of different background and culture, discrimination would live on. I believe that discrimination only lives because we want it to. People are afraid of others from different cultures simply because they might not share the same customs, which scares some of us. However, if people can look past the differences disconnecting us all, then civilization would be able to coexist harmoniously with others from a different race, thus, ending this long lasting chain of discrimination.Kite RunnerFriendship Sometimes, up in those trees, I talked Hassan into firing walnuts with his slingshot at the neighbors one-eyed German shepherd. Hassan never treasured to, but if I asked, very asked, he wouldnt deny me. Hassan never denied me anything. And he was deadly with his slingshot. Hassans father, Ali, used to snap fastener us and get mad, or as mad as soulfulness as gentle as Ali could ever get. He would wag his feel and wave us down from the tree. He would take the mirror and tell us what his mother had told him, that the devil shone mirrors too, shone them to distract Muslims during prayer. And he laughs while he does it, he al ways added, scowling at his son. Yes, Father, Hassan would mumble, looking down at his feet. But he never told on me. Never told that the mirror, like stroke walnuts at the neighbors dog, was always my idea. But we were kids who had learned to crawl together, and no history, ethnicity, society, or religion was going to change that either. I spent most of the first twelve years of my life playacting with Hassan.Sometimes, my entire childhood seems like one long vacant summer day with Hassan, chasing each other surrounded by tangles of trees in my fathers yard, playing hide-and-seek, cops and robbers, cowboys and Indians, insect torture with our exultning movement und eniably the time we force the stinger off a bee and fix a string slightly the poor thing to yank it back every time it took flight Think of something good, Baba said in my ear. Something happy. Something good. Something happy. I let my mind wander. I let it come Friday afternoon in Paghman.An open(a) field of grass speckled with mulberry trees in blossom. Hassan and I stand ankle-deep in untamed grass, I am tugging on the line, the transfer spinning in Hassans calloused hands, our eyes glum up to the kite in the sky. non a word passes between us, not because we have nothing to say, but because we dont have to say anything thats how it is between people who are each others first memories, people who have feed from the same breast. A breeze stirs the grass and Hassan lets the transfer roll. The kite spins, dips, steadies. Our twin shadows spring on the rippling grass.From somewhere over the low brick wall at the other end of the field, we hear chatter and laughter and the chirping of a pee fountain. And music, some thing old and familiar, I think its Ya Mowlah on rubab strings. soulfulness calls our names over the wall, says its time for tea and cake Next to me, Sohrab was living rapidly through his nose. The spool turn in his palms, the tendons in his pit wrists like rubab strings. Then I blinked and, for just a moment, the hands dimension the spool were the chipped-nailed, calloused hands of a harelipped boy.I heard a crow cawing somewhere and I looked up. The park shimmered with snow so fresh, so gross white, it burned my eyes. It sprinkled soundlessly from the branches of white-clad trees. I smelled turnip qurma now. Dried mulberries. Sour oranges. Sawdust and walnuts. The inhibit quiet, snow-quiet, was deafening. Then far away, across the stillness, a voice calling us home, the voice of a man who dragged his right leg summons 1Sometimes, up in those trees, I talked Hassan into firing walnuts with his slingshot at the neighbours one-eye d German shepherd.Hassan never wanted to, but if I asked, authentically asked, he wouldnt deny me. Hassan never denied me anything. And he was deadly with his slingshot. Hassans father, Ali, used to catch us and get mad, or as mad as someone as gentle as Ali could ever get. He would wag his palpate and wave us down from the tree. He would take the mirror and tell us what his mother had told him, that the devil shone mirrors too, shone them to distract Muslims during prayer. And he laughs while he does it, he always added, scowling at his son. Yes, Father, Hassan would mumble, looking down at his feet.But he never told on me. Never told that the mirror, like shooting walnuts at the neighbors dog, was always my idea. (2. 2-3) This passage shows up early in the novel and very tells us quite a bit about Amir and Hassans friendship. Hassan protects and defends Amir and, foreshadowing later events in the novel, refuses to tell on Amir. (Hassan will later take the blame for the wad of c ash and the watch. ) We should also note that Amir seems like the gang leader in this passage, getting the two boys into trouble. Does Amir control the family? Is this why Hassan often takes the blame for things?Does Amir ever take responsibility for anything in the novel? Quote 2Then he Ali would remind us that there was a brotherhood between people who had fled from the same breast, a kinship that not even time could break. Hassan and I fed from the same breasts. We took our first steps on the same lawn in the same yard. And, under the same roof, we spoke our first words. Mine was Baba. His was Amir. My name. Theres a old closeness between Amir and Hassan. Later, well find out the two boys have the same father, but notice how Hosseini is laying the groundwork for that revelation.The two boys might as well be brothers they learn to walk together, they learn to utter together, and they feed from the same breast. Which brings up an interesting question What does Rahim Khans revel ation that Amir and Hassan are half-brothers really change? Arent the two already brothers in everything? Or does blood fundamentally change Amirs relationship with Hassan? Quote 3Ali and Baba grew up together as childhood playmates at least until polio crippled Alis leg just like Hassan and I grew up a generation later.Baba was always telling us about the mischief he and Ali used to cause, and Ali would rock his head and say, But, Agha sahib, tell them who was the architect of the mischief and who the poor laborer? Baba would laugh and throw his arm around Ali. But in none of his stories did Baba ever refer to Ali as his friend. (4. 2-3) Baba and Alis friendship parallels Amir and Hassans on a number of levels. First, as this passage indicates, theres a similar pattern of leadership (and power) both(prenominal) Baba and Amir have dominant roles in each friendship.And, lest you forget, Baba betrays Ali much like Amir betrays Hassan. As they say, two peas in a pod. Or, possib ly it would be four peas in a pod. Were not trusted. Anyways, after Amir learns that Baba lied to him for years, he says Baba and I were more alike than Id ever known. We had both betrayed the people who would have given their lives for us (18. 7). Four peas in a pod. Quote 4But we were kids who had learned to crawl together, and no history, ethnicity, society, or religion was going to change that either. I spent most of the first twelve years of my life playing with Hassan.Sometimes, my entire childhood seems like one long lazy summer day with Hassan, chasing each other between tangles of trees in my fathers yard, playing hide-and-seek, cops and robbers, cowboys and Indians, insect torture with our crowning achievement undeniably the time we plucked the stinger off a bee and tied a string around the poor thing to yank it back every time it took flight. (4. 6) Amir lays out the opposing argument just prior to this paragraph. In it, he says ethnicity will always define a relationsh ip.We believe Hosseini really wants us to grapple with Amirs contradictory stances Does Amirs friendship with Hassan ever get past history, ethnicity, society, and religion? Later, Amir will justify his cowardice in the alleyway by asking himself if he really has to defend Hassan (since Hassan is a Hazara). Does Amir ever get past his prejudices? Were really not sure about this one. Hosseini devotes the entire novel to this question. Quote 5&8243I know, he said, breaking our embrace. Inshallah, well keep an eye on later. Right now, Im going to run that blue kite for you, he said.He dropped the spool and took off running, the hem of his green chapan dragging in the snow fucking him. Hassan I called. Come back with it He was already turning the street corner, his rubber boots kicking up snow. He stopped, turned. He cupped his hands around his mouth. For you a super acid times over he said. Then he pull a faced his Hassan smile and disappeared around the corner. The nigh time I saw him smile unabashedly like that was twenty-six years later, in a languid Polaroid photograph. (7. 52-54) Yet again, Hassan demonstrates his unwaveringty and devotion to Amir.If we were to judge Amir and Hassans friendship by actions and not simply expressions of allegiance, the score would be pretty lopsided. (Of course, Amir saves Hassans son at the end of the book from a pathological pedophile so that counts for something. ) We also want to point out the irony in Hassans resolution For you a thousand times over Amir will coach a pretty nasty case of insomnia as the guilt loads up inside him. Really, Amir returns to the alleyway thousands of times in his remembering before he comes to peace with his cowardice.And so the phrase a thousand times over is colored with some pretty devastating irony. Yes, Hosseini is employ irony again. Quote 6Assef But before you sacrifice yourself for him, think about this Would he do the same for you? Have you ever wondered why he never i ncludes you in games when he has guests? Why he only plays with you when no one else is around? Ill tell you why, Hazara. Because to him, youre nothing but an ugly pet. Something he can play with when hes bored, something he can kick when hes angry. Dont ever don yourself and think youre something more. Amir agha and I are friends, Hassan said. He looked flushed. Friends? Assef said, laughing. You pathetic spud Someday youll wake up from your little fantasy and learn just how good of a friend he is. Now, bas Enough of this. Give us that kite. (7. 106-108) This is a fairly complex scene. Assef, before he assaults and rapes Hassan, asks Hassan whether he really wants to sacrifice himself for Amir. We know Amir is hearing in and watching this commute between Assef and Hassan. In a way, Assefs speech is not prophetic but descriptive Amir is abandoning Hassan right now.However, we wonder if Assefs description is inaccurate. Is Assef describing his own relationship with Hazaras o r Amirs with Hassan? Sure, sometimes Amir does cruel things to Hassan, but he also reads to Hassan and spends almost all his free time with Hassan. Amir may flutter to call Hassan his friend, but perhaps thats because neither friend nor servant really describes Hassan. Brother might do the trick, but Amir has no idea at this point. Quote 7&8243Think of something good, Baba said in my ear. Something happy. Something good. Something happy.I let my mind wander. I let it come Friday afternoon in Paghman. An open field of grass speckled with mulberry trees in blossom. Hassan and I stand ankle-deep in untamed grass, I am tugging on the line, the spool spinning in Hassans calloused hands, our eyes turned up to the kite in the sky. Not a word passes between us, not because we have nothing to say, but because we dont have to say anything thats how it is between people who are each others first memories, people who have fed from the same breast. A breeze stirs the grass and Hassan lets the spool roll.The kite spins, dips, steadies. Our twin shadows dance on the rippling grass. From somewhere over the low brick wall at the other end of the field, we hear chatter and laughter and the chirping of a water fountain. And music, some thing old and familiar, I think its Ya Mowlah on rubab strings. Someone calls our names over the wall, says its time for tea and cake. (10. 73-75) You need some context for this quote. Baba and Amir are on their way to Pakistan, but theyre not traveling by taxi or bus. Theyre in the belly of an oil tanker on with dozens of other Afghans.Baba tells Amir to think of something good, something happy. So what does Amir think of? His childhood with Hassan. We believe this passage proves Amirs (brotherly) love for Hassan. Notice that Amir doesnt repeat a special moment with Baba, or even his books or poetry. He thinks of Hassan. Quote 8Lying awake in bed that night, I thought of Soraya Taheris falcate birthmark, her gently hooked nose, and the wa y her luminous eyes had fleetingly held mine. My heart stuttered at the thought of her. (11. 104) Soraya doesnt sound that hot here.From Hosseinis description, we picture the witch in dormancy Beauty her nose is hooked like a scythe, and her eyes are glowing in a potion-induced mania. However, we do think Sorayas sickle-shaped birthmark should remind you of someone else in the book. Give up? Thats right Hassan. (Hassan has a harelip. ) Why do you think Hosseini compare these two characters through their physical features? What else do they have in common? Quote 9When we got to Kabul, I Rahim Khan observed that Hassan had no intention of moving into the house. But all these rooms are mpty, Hassan jan. No one is going to live in them, I said. But he would not. He said it was a matter of ihtiram, a matter of respect. He and Farzana moved their things into the hut in the backyard, where he was born. I pleaded for them to move into one of the guest bedrooms upstairs, but Hassan would he ar nothing of it. What will Amir agha think? he said to me. What will he think when he comes back to Kabul after the war and finds that I have sour his place in the house? Then, in mourning for your father, Hassan wore black for the next forty days. (16. 4-25) You may be confused by the voice here. Its genuinely not Amir Rahim Khan gets one chapter in the book. Rahim Khan recounts his shimmy to Hazarajat to find Hassan and bring him back to the house in Kabul. When Hassan does move back to the house with Rahim Khan, he refuses to live where Baba and Amir lived. Does Hassans refusal suggest that Hassan is only Amirs servant and the two never achieved an equal friendship? (Side question Does Hassan sense on some unconscious level Babas true relationship to him? Is that why he mourns Baba for forty days? )Quote 10Next to me, Sohrab was breathing rapidly through his nose. The spool rolled in his palms, the tendons in his scarred wrists like rubab strings. Then I blinked and, for just a moment, the hands holding the spool were the chipped-nailed, calloused hands of a harelipped boy. I heard a crow cawing somewhere and I looked up. The park shimmered with snow so fresh, so dazzling white, it burned my eyes. It sprinkled soundlessly from the branches of white-clad trees. I smelled turnip qurma now. Dried mulberries. Sour oranges. Sawdust and walnuts. The muffled quiet, snow-quiet, was deafening.Then far away, across the stillness, a voice calling us home, the voice of a man who dragged his right leg. (25. 150) We think this is one of the most beautiful passages in the book. Hosseini moves effortlessly between the past and present. Sohrab becomes Hassan, and the park in Fremont, California becomes a snow-quiet Kabul. The smells of Kabul mix with the smells of the New Year celebration in the park. Perhaps, at least in the space of this passage, Amir does find peace. America allowed Amir to escape his past for so many years but, in this moment, the two homelands merge.Ali calls Amir home, and Amir doesnt seem to mind. ROAD TO AMIRS REDEMPTION THE KITE RUNNER REVISION &8212&8212&8212&8212&8212&8212&8212&8212&8212&8212&8212&8212&8212&8212&8212&8212- discharge of Form zainboThreads 1 Posts 3 Author Zain Mehdi Edited by zainbo Mar 11, 2012, 1258pm 1 The topic of the undertake is After reading the novel The Kite Runner by Khaled Hosseini, do you think Amir has found redemption in things hes done. If so, please explain how I wrote this essay found on the events that took place in the novel. Each paragraph must have a quote from the book and Ive included that.I just need to see if my essay is well written, correct grammar and other little mistakes. Please and give thanks you. ROAD TO AMIRS REDEMPTION In a lifetime, everyone will face private battles and guilt, some large and some small. Such as guilt over sneaking out, not doing homework, or telling your parents a little white lie. People find peace of mind through redeeming themselves, in other words, we do something that makes up for the cause of guilt. Khaled Hosseinis novel The Kite Runner revolves around betrayal and redemption.Redemption is the act of saying or being saved from sin, error or evil, which the main character Amir seems to need the most. Amir lives with the guilt he has built up over the years because of one incident from his childhood. Amirs fathers words still echo through his head A boy who wont stand up for himself becomes a man who cant stand up to anything. ? pg. 24 Although Amir destroyed the lives of many people, and he has had more than one opportunity to redeem himself of his guilt, he is not the selfish little boy he once was. How often does one stop and think, How will this affect everyone else in my life? Amir had a chance in the alley, to put Hassan first and change the path of both their lives, but he make the decision to turn around and run because it was what he thought was best for him I had one last chance to make a decision. genius final opportunity to decide who I was going to be. I could step into that alley, stand up for Hassan ? the way hed stood up for me all those times in the past ? and accept whatever would happen to me. Or I could run. In the end, I ran. I ran because I was a coward. I was afraid of Assef and what he would do to me.I was afraid of getting hurt. Thats what I told myself as I turned my back to the alley, to Hassan. Thats what I made myself believe. I rattling aspired to cowardice, because the alternative, the real reason I was running, was that Assef was right Nothing was free in this world. Maybe Hassan was the price I had to pay, the lamb I had to slay, to win Baba. ? pg. 77 Amirs selfish ways were a result of the lack of his fathers affection in his life. As a young boy, he was forced to deal with his fathers disinterest in him, which made him incredibly jealous of Hassan.Amir could not understand at the time, why his father adored his servants son more than his own son. As the tension increases between Amir and Hassan, Amir can no longer stand to see Hassan everyday because of what Amir had not stopped and he could not desolate seeing his father cover Hassan love and not him. Hassan and his father are forced to leave their home after Amir places his watch under Hassans pillow and accuses him of stealing it. Hassan did not even deny the accusations because he had evaluate out what Amir was doing. Hassan knew.He knew I had betrayed him and yet he was rescuing me once again, mayhap for the last time. ? pg. 111 Even after the alleged theft of the watch, Amirs father is unforced to forgive Hassan, which stunned Amir, and made him see that the love his father has for Hassan is greater than he imagined. Amir did not just ruin Hassans life he also ruined the lives of many people with his decisions after the incident in the alley. Baba lost a chance to watch his son, Hassan, grow up and also lost the chance to bring him to America so he could start a new life.Sohrab lost both his parents to war because they were still living in Afghanistan, lost his childhood to war, and tried to commit suicide as a result of Amir going back on his check to keep him safe from orphanages. Soraya lost her right to the truth when Amir unbroken his past a secret even though she opened up to him about hers. It is one thing to destroy your own life with guilt, but it is a completely different egress when you destroy the lives of others. Before Amir can go on the road to redemption, Amir must realize that he cant go back and change what he has done as a child, and he must find inner peace.Although if it was not for Amirs actions as a child, Sohrab never would have needed to be saved in the first place but by saving Sohrab, the last piece of Hassans life, does make a difference. From the moment he chose to turn his back on Hassan, there were many chances where Theres a way to be good again ? pg. 238 for all his wrongdoings, but he chose not to take any o f these. Sohrab was his last and only chance for redemption. I have a wife in America, a home, a career and a family. But how could I pack up and go back home when my actions may have cost Hassan a chance at those very same things?And what Rahim Khan revealed to me changed things. Made me see how my entire life, long before the winter of 1975, dating back to when that singing Hazara woman was still nursing me, had been a cycle of lies betrayals and secrets. ? pg. 238 Amir admits that he cost Hassan a chance at a good life and that he had many opportunities to change the moment of Hassans life. But at this moment he realized he could lose everything he has built in America, but for the first time in his life, Amir did not care about only himself, he came to terms with what he had done, and he was ready to redeem himself at any cost.Amir finally became the man who stood up for himself and his sins. Throughout his childhood, Amir looked for his fathers affection and he never could ge t it. His father had said Im telling you, Rahim, there is something missing in that boy. ? pg. 24 Amirs father would have been proud of him at this very moment because that was all he had wanted from him. The guilt that was built over the years was finally put to rest at the safety of Sohrab. In Afghanistan when Amir stood up for Sohrab and Assef aggressively beat him up, Amir had said My body was broken? ust how badly I wouldnt find out until later? but I felt healed. Healed at last. I laughed. ? pg. 289 which showed Amir had come to terms with what he had done as a child and was finally felt relieved. Although he was getting beat up, it did not matter anymore, he just wished he had stood up to Assef years ago, and maybe he would have earned his redemption in that alley. Jennyflower81Threads Posts 884 Author Jennifer Reeves 85 Mar 11, 2012, 0217pm 2 Such as guilt over sneaking out, not doing homework, or telling your parents a little white lie. Not a full destine.You could s tart this sentence with Guilt can stem from People find peace of mind when they redeem themselves, in other words, they do something that makes up for the cause of their guilt. Amir had a chance in the alley, to put Hassan first and change the path of both their lives, but he made the decision to turn around and run because it was what he thought was best for him I would break up this sentence into 2 sentences, because it is a bit too long, it would be easier to read if it was in 2 shorter sentences. Amirs selfish ways resulted from the lack of his fathers affection in his life.At the time, Amir could not understand why his father adored his servants son more than his own son. As the tension increases between Amir and Hassan, Amir can no longer stand to see Hassan everyday because of what Amir had not stopped and he could not bare seeing his father showing Hassan love and not him. Right here, you begin writing in present tense, when the beginning of the essay is written in past ten se, be sure to stay consistent with this, it makes your paper easier to read that way. zainboThreads 1 Posts 3 Author Zain Mehdi Thank you, any more updates? Jennyflower81Threads Posts 884 Author Jennifer Reeves 85 Mar 11, 2012, 0504pm 4 Amir did not just ruin Hassans life he also ruined the lives of many people with his decisions after the incident in the alley Can you be more specific about how exactly did he ruin Hassans life? This is kinda vague. Another example of a life ruined is that of Soraya- you say Soraya lost her right to the truth when Amir kept his past a secret even though she opened up to him about hers I dont know if this is her life being ruined, although she was wronged.How did this ruin her life? Clarify this. but it is a completely different problem when you destroy the lives of others. Although if it was not for Amirs actions as a child, Sohrab never would have needed to be saved in the first place but by saving Sohrab, the last piece of Hassans life, d oes make a difference. This sentence is long and confusing, I would make it into 2 shorter sentences. Amir admits that he cost Hassan the chance at a good life and that he had many opportunities to change the outcome of Hassans life.At this moment, he realizes he could lose everything he has built in America, but for the first time in his life, Amir did not only care about himself, he came to terms with what he had done, and he was ready to redeem himself at any cost. chalumeau ROAD TO AMIRS REDEMPTION? During their lifetime, most people face guilt some appropriate some inappropriate. Redemption is a way that makes up for the cause of the guilt. In Khaled Hosseinis novel, The Kite Runner, the theme revolves around betrayal and redemption. I looked up the word redemption in The Kite Runner p. 5, All I saw was the blue kite. All I smelled was victory. salvation. Redemption. If Baba was wrong and there was a God like they said in school, then Hed let me win. I didnt know what the other guy was playing for, maybe just bragging rights. Important quote. p 231, And from this one last chance at redemption. What is going on here? My body was broken? just how badly I wouldnt find out until later? but I felt healed. Healed at last. I laughed. ? pg. 289 Good quote you found. Salvation is when God saves you. Redemption may be part of salvation, but redemption also has a place separate from the Divine.After doing a wrong, a individual may be redeemed by performing some act, or saying something, or fighting for (or against) someone. You know how they say, beauty is in the eye of the beholder? Redemption is in the eye of the wronged caller. Its why you hear phrases such as, redeemed in her eyes. You cant be redeemed without permission. Hopefully, the wronged party accuses the right soulfulness, and the right person knows what wrong was committed. Otherwise, you have a very confusing smirch for all parties. One that cannot be redeemed. Ever. Try writing your ess ay again with the theme of redemption as the main focus.Try to answer these questions 1) What wrongs were committed? put together the best 3 wrongs he committed. You partially explained these. 2) What does Amir think about redemption? Why does he seek it? Usually a person feels badly about something, or the other party is making his life miserable enough to cause him to cry, ___ 3) What action or words sign him receiving redemption? 4) What action or words deny him redemption? 5) At the end is he redeemed? In the eyes of the wronged party? Did the wronged party (parties) know the truth that the reader knows? Does he feel redeemed?Did he know the same truth as everyone else? For the record, Ive never read The Kite Runner. I dont have a copy of the novel either. I wanted to try to help you focus and organize your essay. Ive written many A-essays over the years. zainboThreads 1 Posts 3 Author Zain Mehdi Mar 12, 2012, 0837pm 6 thanks, ill try to work on it taste Forum / Literatu re Review / unanswered this forum / Featured / Similar Bottom of Form Similar discussions * Michigan Supplement. Kite Runner * The Kite Runner A Marxist Perspective * The Kite Runner Thesis Statement * HELP Kite Runner Essay on Father/Son relationship * Persuasive essay on The Kite Runner by Khaled Hosseini + The Devil in the White metropolis * The redemption of Sydney Carton in A Tale of Two Cities * Run after the kite common app essay * UC Essay &8212 I am a runner, track and cross-country * Developing Runners Mindset &8212 Common App Essay for Stanford * Morality and Responsibility essay (connection between Frankenstein and Blade runner) Random MSW Essay on Parent Advocacy- Child Protective Services The discrimination theme in The Kite Runner helps explain? DiscriminationThe Kite Runner tackles the issue of ethnic discrimination in Afghanistan with an example of the relationship between Pashtuns and Hazaras. Babas father sets an example for him of being kind to Hazara people, ev en though they are historically demeaned and persecuted. He could have easily sent Ali to an orphanage after his parents death, but chose to raise him in his household. Baba does the same with Hassan, although this is complicated by the fact that Hassan is actually his son. Even in Babas house, the house of best intentions, the class barrier between the Pashtuns and Hazaras endures.Ali is as dear to Baba as a brother he calls him family. But Ali still lives in a hut and sleeps on a mattress on the floor. He tends the garden, cooks, and cleans up after Baba, and raises Hassan to do the same. So strong is Hassans individuality as a servant that even as an adult, when Baba is gone, he has no sense of entitlement. He insists on staying in the hut and doing housework. When Hassan dies defending Babas house, he does so not because he feels it belongs to him, but because he is being loyal to Baba and Amir.In Taliban-controlled Afghanistan, discrimination is everywhere and nowhere at the same time. On the one hand, the Taliban do not seem to care whom they are beating, torturing, or executing. Children like Sohrab and grandmothers like Sanaubar are all susceptible to the Talibans cruelty. In this way, the Talibs discriminate against everyone but themselves. As Amir notices, Assef forces Sohrab to dance to music for his enjoyment dancing and listening to music have long been banned. Amir thinks, I guessed music wasnt extraordinary(p) as long as it played to Taliban ears. On another level, the Taliban discriminate specifically against the Hazara people. They massacre the Hazaras not only in Mazar-i-Sharif, but in the region of Hazarajat and nearly anywhere else they can find them. Assef and his fellows do not see the Hazaras lives as worthwhile they barely see them as human. Assef tells Amir, Afghanistan is like a beautiful mansion littered with garbage, and someone has to take out the garbage. Like his idol, Hitler, he feels entitled to killing those he deems unwor thy of living in his land.He even relishes the term ethnic cleansing because it goes so well with his garbage metaphor. Hosseini has mentioned in interviews that his focus on discrimination in The Kite Runner angers some Afghans, who feel it is inappropriate. Like Baba, many people do not mention the Hazaras history of persecution. Perhaps these people are so uncomfortable with this topic because by having Assef appear in pre-Taliban times and emerge as a leading Talib, Hosseini shows that the Talibans persecution of the Hazaras and other Shiites is not new, but a greatly intensified outgrowth of long-held discrimination.In The Kite Runner friendship is a recurring theme, particularly in terms of how friendship is experienced between different social classes and castes. This is explored in the relationships between Baba and Amir who are Pashtun and Ali and Hassan who are Hazara. A central issue in the novel is how friendship is experienced, silent and expressed between social unequ als when they have been pushed together by component part (Babas fathers adoption of Ali meant he and Baba grew up from boyhood together, followed by Amir and Hassan sharing their entire childhoods in the same house, despite their very different status within the household. Amir constantly reflects on the question of friendship But in none of his stories did Baba ever refer to Ali as his friend. The curious thing was, I never thought of Hassan and me as friends either. Not in the usual sense anyhowBecause history isnt well to overcome. Neither is religion. In the end, I was a Pashtun and he was a Hazara, I was Sunni and he was Shia and nothing was ever going to change that. Nothing. When questioned by Assef about his friendship with a Hazara Amir admits But hes not my friend I almost blurted. Hes my servant Had I really thought that? Of course I hadnt. I hadnt. I treated Hassan well, just like a friend, better even, more like a brother. Hassan regards Amir as his friend and sho ws it by his unfailing subjection which is indicative of his awareness of the unequal power in the relationship. Amir is fazed by Hassans unfailing loyalty and self denial on his behalf. For you a thousand times over is the repeated phrase communicative of this loyalty and we note how it is this phrase which finally comes from Amir himself at the end of the novel.Hassans loyalty is brought out by Assefs remarks before he assaults him Before you sacrifice yourself for him, think about this Would he do the same for you? to him, youre nothing more but an ugly pet. Something he can play with when hes bored, something he can kick when hes angry Hassan then says that he and Amir are friends, a remark which is again cynically rebuffed. The retrieved kite symbolises the strength of Hassans loyalty this is in sharp contrast to the cowardice and disloyalty that Amir is about to show. However, Hassan never ceases to regard Amir as his friend as his letter confirms.Kite RunnerHuman beings a re morally ambiguous people. We are neither purely evil nor purely good, but often a mix. And maybe thats why many of us are attracted to literature works with morally ambiguous characters such as The Kite Runner by Khaled Hosseini. The Kite Runner was set in Kabul, Afghanistan, proceeds to United States during the Soviet Union invasion, and then the setting goes back to Kabul when the Taliban rises in power. In this novel, Amir, to whom the whole story of the book is centered around, is a morally ambiguous character.Amir is a Pashtun boy he betrays his friendship with Hassan, a Hazara son of Amirs fathers servant. Guilt haunts Amir for years even after he had left Kabul and moved to United States. Amir is a morally ambiguous character because hes a coward, hes selfish, he betrays his friend and lies, but he also finds courage to face what he had done wrong and finds salvation. The first part of the book The Kite Runner proves how Amir is not a purely good character.Amir often hangs out with the Hazara boy, Hassan and would tell Hassan that they are friends, but he still feels hes above Hassan because Amir is Pashtun and Hazara people are considered below the Pashtun people. Amir wouldnt hang out with Hassan when other Pashtun boys are with him, he also mocks the fact that Hassan cant read, not considering the fact that Hassan doesnt have the opportunity to get an education. Amir couldnt stand Hassans intelligence Amir had written a story about how a mans tears turn into pearls when they fall into this magic cup, and the story ended with mans wife dead in his arms on a mountain pile of pearls.When Hassan heard the story, he had enjoyed it, but he also raised a few questions that angered Amir, Why did the man kill his wife? In fact, why did he ever have to be sad to shed tears? Couldnt he have just smelled an onion? (p. 34). Amir was angry because a mere Hazara boy who couldnt read had taught Amir something he, an educated boy, didnt figure out. These few exam ples that show how Amir is mean and arrogant are nothing compared to what he does to Hassan later on.Assef is a Pashtun boy that truly hates Hazaras and believes that Hazaras should all disappear. When Amir catches Assef raping Hassan, instead of stepping in, Amir runs away and pretends nothing had happened. When guilt started eating Amir up and he couldnt stand facing Hassan because Hassan reminds him of his cowardly action, he pinned a crime of thievery on Hassan in order to have Hassan evicted from his house. The second part of the book shows that Amir isnt purely evil despite what he has done.For a while, Amirs life is filled with the guilt of not saving Hassan from the rape and it kept Amir from being completely happy, even though he found the love of his life in America and got married. Then one day, Amirs fathers friend, Rhahim, called him to give him a chance to redeem himself. Theres a way to be good again (p. 226). Amir did find a way to be good again. Amir went back to Af ghan to find Hassans son, Sohrab, to take him with Amir because Hassan and his wife had been shot to death on the street by the Taliban.Amir finds Sohrab with Assef and ends up getting into a physical fight with Assef. Amir basically lets Assef beat him up and while being beat up, Amir feels relieved. My body was broken just how badly I wouldnt find out until later but I felt healed. Healed at last (p. 289). Amir felt that he was being healed from the guilt that has been crawling beneath his skin every single day. He had betrayed his one and only friend, Hassan, lied, and destroyed a chance where Hassan might have left to United States with him and would still be alive.Amir felt that he finally got what he deserved and he felt much better, he had found salvation. And he had afterwards taken in Sohrab as his own son. Amir had been a coward he had made selfish decisions and ruined Hassans live, but if he had been purely evil then he would not have felt guilt, nor would he have riske d his life to bring back a mere Hazaras son. But he had been filled with guilt and he had gone to find Sohrab and redeemed himself. And thus, Amir is a perfect example of a morally ambiguous character.