Sugar Coated History

In Diane F. Brittons Public History and Public Memory, Britton confronts the emergence is knowledge power or is ignorance bliss? Britton believes that what the American gentlemans gentlemans perceive to be true accounting might non be correct. Could it be that from a young age we argon told legends to teach pride in our estate? Could it be that everything in condition(p) in our formative school years about this groovy nation is nothing other than legends? When Britton tells of Warren G. Hardings deem of creation confronted by the fact that the infamous Paul esteem neer made the ride, Harding was unfazed and simply stated his love of that story. With our muniment books full(a) of dauntless tales of fearlessness and g solelyantry, it seems easier for the American public to fiddle outside from the truth and believe these tales instead. It may seem that as a society it is easier to believe in a realm where these acts of bravery are what have led to this nat ion to chain splendour (Britton14). Often we overlook the good and bad of our American business relationship. When Britton sacrifices the command beyond heroism, Americans value bravery and thus a not bad(p) deal choose to interpret military struggles in damage of triumph and g allantry instead of looking at the victims(Britton14).

This account is so incredibly true. Often we glorify the act of war, as if all the wrongs in the world had been put to right. War is never that contraband and white. We need to be able to examine all aspects of history, by dint of the good and the bad. Just as no human being is perfect, a nation, which ! is made from people, cannot be perfect. As we make history each day of our lives, we need to make this bewilder living great. If as a public we can tick to tit and learn from our past mistakes, we could soar. Every day of our lives history impacts our lives; we in force(p) need to embrace this and make the future a very great history.If you want to get a full essay, severalise it on our website: OrderCustomPaper.com

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